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Who doesn't like listening to songs and poetry? Just as a poem is composed by a poet, similarly a story and a poem are composed by a poet or writer. In childhood, when we studied in school, our teachers used to teach us poetry and reading to memorize. In the books of our class in Hindi, Sanskrit, English or any other language, we used to see stories and poems which contained memories of our childhood.
There have been great writers, litterateurs, poets etc. all over the world and some still exist today. Is. But if we look at history, most of the great writers, litterateurs, poets, poets etc. were born in India. Many stories and poems are based on many things, some on nature and many on other things. Most of all these are based on nature. Why not because there are so many mysterious things in nature that a story or an entire book can be written on them, yet they cannot be contained in a single book. To write a great book like Mahabharata, a divine book and pen was required.
The poet is the same. Which gives rasa-anointed expression to emotions and describes a deeper reality beyond the ordinary or the obvious. Let us know which poem or story is the description of things taken from nature.
Desire of a flower
The patriotic poem Pushp Ki Abhilasha is written by poet Makhanlal Chaturvedi. In this poem the poet has shown patriotism through flowers.
In the poem the flower expresses its desires. That god does not want to be entangled in the girls' jewellery, the bride's garland. The flower neither wants to be offered on the dead bodies of the kings nor does they want to boast of their fortune by climbing on the heads of the gods. Ultimately, the flower, expressing its feelings of patriotism, requests the forest gardener to break it and throw it on the roads through which brave men pass to protect their motherland.
In the above poem, Makhanlal Chaturvedi ji has depicted the feeling of patriotism through flowers in a very captivating manner. Seeing the expression of a flower, feelings of love for one's country awaken in the mind of even an ordinary human being.
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The cloud came
How clouds change in natural scenes and what is its importance. This poem describes the beauty of the cloud, its lunar nature, and its attractive appearance. Besides, in this poem the relation of clouds with the change of weather and changing form of nature is also shown.
The poem also highlights the amazingness of the cloud, its dynamism, and its irregularity. This proves how the irregular frequency of the cloud and its changing form can be important in the functioning of our lives. The entire poem describes the different forms of the cloud, its sensitivity, and its boldness and treats it as an important natural element. Displays in. The author of this poem is Akhileshwar Nath Tripathi.
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Rain spring
Many forms of rainy season have been depicted in the poem presented by the era-initiating poet of Chhattisgarh, Shri Mukutdhar Pandey. In Mukutdhar Pandey's poem “Varsha-Bahar” the rainy season has been described as soothing and beautiful.
As soon as the rainy season arrives, dense clouds start appearing in the sky. Lightning starts flashing. The cloud starts thundering. It rains. The waterfalls start flowing. Strong winds blow. The branches seem to be swinging. The aquatic creatures look happy. The gardeners start singing songs. The peacock starts dancing. The sound of a frog starts being heard. The rose starts blooming. The swans start walking in a queue.
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Himshuka (Parrot)
You must have heard many stories of friendship or loyalty of animals. Today we will talk about a parrot's love for the king. The king of Vidarbha country had a wonderful parrot named Himshuk. He was intelligent and very clever. One day the parrot went to visit his parents and when he was returning to the palace, Himashuk's father gave him a nectarine fruit which if eaten would ensure that the king would never grow old. By the time he reached the palace it was night, so he stopped to rest on a tree and placed the nectar-rich fruit on a branch and slept. During the night, a snake came to that branch and released its poison on that fruit. When morning came, he reached the king with the parrot. The king was about to eat the fruit when his minister said that the fruit should be examined first. Then the king fed a piece of fruit to the crow and the crow died. The king got angry and thought that this parrot wanted to kill him and that is why he had brought the poisonous fruit. The king got angry and killed the parrot with a sword. After some time, a tree grew from the seed of that fruit in the garden. The king had forbidden everyone not to eat this poisonous fruit, but that very night an old man and an old lady, who had suffered a lot in their old age, ate that poisonous fruit to get rid of the pain and fell asleep. Went. When they woke up the next morning, they were shocked to see each other, young and healthy instead of dead.
When he told the whole story to the king, the king understood that the parrot had brought this fruit so that he would not grow old. The king realized his mistake, he had killed a faithful parrot without thinking. The moral of this story is that we should do thorough investigation before reaching any conclusion. If you take any decision without thinking, you may have to regret it later.
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Sona (Golden deer)
‘Sona’ is an essay written by Mahadevi Verma. A sketch of the deer cub Sona has been depicted in it. Once Mahadevi went on a pilgrimage to Badrinath. In his absence she became crazy. The gardener had tied it with a rope out of fear that some predator might kill it. One day, unaware of her bound state, Sona jumped. The rope was short, so after reaching the end, she fell on her face and died. After knowing about Sona's death, the writer decided that she would not keep deer anymore.
A unique thing has been said in this story that when death is so impure and ugly then why roaming around distributing it is not an impure and ugly act.
That is, man considers death not only ugly but also impure. Even the dead body of one's dearest one becomes impure, untouchable and scary near him. When a person dies, the sacred and beautiful body becomes impure and ugly. People do not want to touch the person who has died, considering him ugly and give up their attachment. That is, through death man becomes impure and ugly. That is, death itself is impure and ugly. Even then man shares it. Man is killing animals and birds as well as humans. Is it not an unholy and ugly act to share death (killing)? That is, killing is also an unholy and ugly act?
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Peepal (Ficus religiosa)
To a lost baby deer
Only those who do not have a mother or who have been separated from their mother, whether the child is of a human or an animal, will know the pain of separation from mother's love. This poem describes separation from mother's love.
Whenever a deer calf goes out with its mother in the forest, it always stays with its mother. Because a mother's motherhood is the only thing that can keep her alive in this cruel jungle. Often the mother of a deer baby keeps her baby with her. 'Raah Bhatke Hiran Ke Bach Ko' is a poignant poem. In this poem, a baby deer, intoxicated with play, has gone astray on a winter night. He is crying on the mountain. There is pain in his two soft open eyes. The poet assures him that he should sleep, his mother will definitely meet him in the morning.
The oak tree in the bamboo forest will sing lullabies to him. He should sleep without hesitation, as soon as the morning comes, he will definitely meet his mother with golden rays. This poem is full of compassion, affection and sweet love.
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Spring breeze
In the presented poem the wind blowing in spring has been mentioned. The spring breeze itself is talking about itself and presenting itself. The wind says how it has been holding the sky for ages. It passes through cities, villages, settlements, fields and ponds etc. Basanti Haya runs wherever she wants. He is playful. He doesn't care whether he has to go somewhere or not. She doesn't feel like it, so she goes flying.
The origin of fire is believed to be due to air. Air element is present in all living beings and the basic mantra of air element is Yama. A Shivalinga named Srikalahasti is established in Andhra Pradesh which contains the element of air.
Air is present in our body in the form of vital air. When air comes out of the body, life also goes away. All that is life is air element. The earth is also breathing. Air is also our age. We take air (oxygen) as breath, which is our existence, which is our life. that is the air element.
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Sea
Sitakant Mahapatra is an Oriya poet and critic. He was born in a village in Orissa. Sitakant Mahapatra is a poet awarded with Sahitya Akademi Award. He became an IAS officer in 1965. Were officers. Mahapatra is as good a poet as he is an administrative servant. Very few poems on sea have been written in Indian literature. These have marked the desire to give back the basic nature of the sea. Man's tendency is always to take only, hence the poet has made clear the difference between man and nature. In this poem the poet has expressed his views by making the sea a symbol of society. Nothing remains with the society, everything belongs to the people. He keeps saying in his incomprehensible language that whoever wants can take whatever he wants. Giving doesn't satisfy him.
People collect snails from the sea. Some make buttons out of it, some make tools for cutting cords and some keep it decorated on their table as a souvenir. But in no way can it be made as beautiful as the sand lying on the sea shore. A thing which is beautiful and useful for the whole society loses its beauty and usefulness when it comes to a single person.
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Donor tree/Solitaire tree
Friendship, a relationship that is remembered at every turn of life. Whether you want to give some good news or hug you and cry, friends come in handy in every good and bad moment. One such example is the sacrifice and greatness of a tree described in this poem. The tree is happy even after losing everything because it has used its life properly, whereas a man who enjoys happiness remains sad till the last stage of his life. This very essence has been revealed in the story. The creator of this great story is Silverstein.
There was a tree. He loved a little boy very much. The boy also used to come near that tree daily. He would make garlands of flowers, eat its fruits, swing from its branches and when tired, he would sleep in the shade of the same tree. The tree was very happy with these games of the boy. The boy became young. He doesn't come to play on the tree anymore. As a result the tree started feeling sad. One day the boy came near that tree and the tree became happy after seeing him. When the boy requested the tree for some money, the tree said – “You pluck my fruits and sell them in the market. This will give you money.”
The tree was very happy because it had fulfilled the boy's need. After many years the boy again came to that tree. He said- I am going to get married, so I need a house. The tree asked to cut its branches and take them to the house. The young man cut all the branches and took them away. Only the trunk of the tree was left, yet he was happy. The boy came to the tree again when he had become a middle-aged man. He needed a boat for fishing. When he requested the tree for a boat, the tree gave him its trunk to make a boat. The tree was left stunted, yet it was quite happy because it had offered its body to help others. Thus many years passed. One day an old man came to his stump, whom the stump recognized as the same little boy. The tree was very happy to see him. In this impulse of happiness he said - Son, I wanted to give you something, but now I am a fool. The old man said- I am very tired. I need some space to rest. The tree advised him to rest on its stump. The old man started resting peacefully there. The tree was still very happy.
The meaning is that even after sacrificing everything, great men remain happy like the tree. Whereas selfish people remain restless and dissatisfied throughout their life.
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Sorrow of the old earth
Nirmala Putul's pitiful poem The Sorrow of the Old Earth is a poem in which trees, rivers, mountains, air and earth have been depicted in human form. In the language of literature, this is called humanization, that is, showing someone who is not human, is inanimate, behaving like a human being through the power of imagination. The personification in this poem is not done for aesthetic description. In this, nature and the earth have been humanized to make them feel the sorrow. The imagination in poetry connects us with the suffering of others, teaches us to empathize with others and makes us more sensitive.
Earth is the only planet where there is water and where humans live. God has created humans to take care of the earth, has given them tongue to speak, brain to think and hands to do good deeds. But today we humans have become the eaters of our earth. If there is no space to live, they are cutting trees and using resources more than necessary.
To some extent, we are responsible for our earth because we are not taking care of our earth. Just as the mother who gave birth to us is everything for us, similarly we all should take care of the earth on which we walk, that is, like a mother.
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